{"id":2818,"date":"2026-10-23T23:23:29","date_gmt":"2026-10-23T20:23:29","guid":{"rendered":"https:\/\/jungianstudiesistanbul.com\/?p=2818"},"modified":"2026-10-23T23:29:10","modified_gmt":"2026-10-23T20:29:10","slug":"kiz-cocuklarinda-baba-yoklugunun-etkisi-seminer-kaydi-artik-erisime-acik","status":"publish","type":"post","link":"https:\/\/jungianstudiesistanbul.com\/en\/kiz-cocuklarinda-baba-yoklugunun-etkisi-seminer-kaydi-artik-erisime-acik\/","title":{"rendered":"K\u0131z \u00c7ocuklar\u0131nda Baba Yoklu\u011funun Etkisi: Seminer Kayd\u0131 Art\u0131k Eri\u015fime A\u00e7\u0131k"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>17 Ekim 2026<\/strong> tarihinde Jungian Studies Istanbul, <strong>Susan E. Schwartz, PhD<\/strong> ile a\u015fa\u011f\u0131daki ba\u015fl\u0131kta \u00e7evrim i\u00e7i bir seminer ger\u00e7ekle\u015ftirdi:<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><em>K\u0131z \u00c7ocuklar\u0131nda Baba Yoklu\u011funun Etkisi: Baba Arzusu &amp; Baba Yaralar\u0131<\/em><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\"><em>Psi\u015fede Baba \u0130mgesi ve Feminen<\/em><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Seminer tamamland\u0131. Canl\u0131 etkinli\u011fe kat\u0131lamayan ya da ele al\u0131nan konular\u0131 kay\u0131t \u00fczerinden incelemek isteyenler i\u00e7in <strong>seminerin video kayd\u0131 art\u0131k eri\u015fime a\u00e7\u0131kt\u0131r ve sat\u0131n al\u0131nabilir<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Susan E. Schwartz, Jungiyen analitik psikoloji perspektifinden <strong>baba yoklu\u011funun, baba arzusunun, baba yaralar\u0131n\u0131n ve bilin\u00e7d\u0131\u015f\u0131 baba imgelerinin psikolojik anlam\u0131n\u0131<\/strong>; bunlar\u0131n psi\u015fik geli\u015fim ve yeti\u015fkinlikteki ili\u015fkisel ya\u015fam \u00fczerindeki etkileriyle birlikte ele ald\u0131.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Biyografik Deneyimin \u00d6tesinde Baba Yoklu\u011fu<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Baban\u0131n yoklu\u011fu yaln\u0131zca fiziksel bir olgu olarak ele al\u0131namaz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir baba fiziksel olarak mevcut oldu\u011fu h\u00e2lde duygusal a\u00e7\u0131dan eri\u015filemez, kendi duygulan\u0131msal ya\u015fam\u0131ndan kopuk ya da ili\u015fki i\u00e7inde psikolojik olarak mevcut olmayabilir. Jungiyen perspektiften bu t\u00fcr deneyimler, <strong>baba kompleksinin<\/strong> olu\u015fumu, baba imgelerinin i\u00e7selle\u015ftirilmesi ve ki\u015finin tan\u0131nma, otorite, de\u011fer ve i\u00e7sel dayanakla kurdu\u011fu ili\u015fkiyle i\u00e7 i\u00e7e ge\u00e7ebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seminerde baba yoklu\u011funun \u015fu deneyimlerle nas\u0131l ili\u015fkilenebilece\u011fi ele al\u0131nd\u0131:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00d6zde\u011fer ve yetersizlik duygular\u0131yla ili\u015fkili g\u00fc\u00e7l\u00fckler<\/li>\n\n\n\n<li>G\u00f6r\u00fclme ve tan\u0131nma ihtiyac\u0131n\u0131n yo\u011funla\u015fmas\u0131<\/li>\n\n\n\n<li>Beden imgesi ve bedenle kurulan ili\u015fkiye dair g\u00fc\u00e7l\u00fckler<\/li>\n\n\n\n<li>Tekrarlay\u0131c\u0131 ya da doyum vermeyen ili\u015fkisel \u00f6r\u00fcnt\u00fcler<\/li>\n\n\n\n<li>Duygusal olarak eri\u015filemez partnerlere y\u00f6nelme<\/li>\n\n\n\n<li>Reddedilme, terk edilme ya da de\u011fersizle\u015ftirilme korkular\u0131<\/li>\n\n\n\n<li>Baba imgesinin partnerlere, otorite fig\u00fcrlerine veya kurumlara yans\u0131t\u0131lmas\u0131<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Bu \u00f6r\u00fcnt\u00fcler de\u011fi\u015fmez sonu\u00e7lar olarak de\u011fil; ki\u015fisel deneyim, bilin\u00e7d\u0131\u015f\u0131 materyal ve arketipsel imgeler taraf\u0131ndan bi\u00e7imlenen karma\u015f\u0131k psi\u015fik yap\u0131lanmalar\u0131n olas\u0131 g\u00f6r\u00fcn\u00fcmleri olarak de\u011ferlendirildi.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Baba Kompleksi ve Baba Arketipi<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Seminerin temel ayr\u0131mlar\u0131ndan biri <strong>ger\u00e7ek baba<\/strong> ile <strong>baba arketipi<\/strong> aras\u0131ndaki fark \u00fczerineydi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ki\u015fisel baba, bireyin biyografisinin bir par\u00e7as\u0131d\u0131r. Buna kar\u015f\u0131l\u0131k arketipsel baba imgesi, psi\u015fik ya\u015fam\u0131n daha geni\u015f sembolik bir boyutuna kat\u0131l\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jungiyen analitik psikolojide baba imgesi; <strong>otorite, yasa, y\u00f6nelim, tan\u0131nma, h\u00fck\u00fcm, yap\u0131, anlam ve i\u00e7sel y\u00f6n<\/strong> gibi temalarla ili\u015fkili olabilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seminerde, ger\u00e7ek babayla ya\u015fanan ki\u015fisel deneyimlerin bu arketipsel boyutlarla nas\u0131l i\u00e7 i\u00e7e ge\u00e7ebildi\u011fi ve bilin\u00e7d\u0131\u015f\u0131 baba imgelerinin yeti\u015fkinlik ya\u015fam\u0131nda nas\u0131l yeniden <strong>konstelle olabildi\u011fi<\/strong> incelendi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu anlamda baban\u0131n psikolojik etkisi, ki\u015fisel ili\u015fkiye dair an\u0131larla s\u0131n\u0131rl\u0131 de\u011fildir. Baba imgesi; ki\u015finin otoriteyle, kurumlarla, ba\u015far\u0131yla, onaylanmayla, yak\u0131n ili\u015fkilerle ve kendi i\u00e7sel de\u011feriyle kurdu\u011fu ili\u015fkiyi bi\u00e7imlendirmeye devam edebilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Baba \u0130mgesi ve Psi\u015fede Feminen<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Baba\u2013k\u0131z ili\u015fkisi seminerin temel \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131 olu\u015fturmakla birlikte, ele al\u0131nan psikolojik \u00e7er\u00e7eve yaln\u0131zca k\u0131z \u00e7ocuklar\u0131 ya da kad\u0131nlarla s\u0131n\u0131rland\u0131r\u0131lmad\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Program\u0131n temel temalar\u0131ndan biri <strong>baba imgesi ile psi\u015fenin feminen boyutu aras\u0131ndaki ili\u015fkiydi<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada <strong>feminen<\/strong>, yaln\u0131zca kad\u0131nlara ait bir kategori olarak de\u011fil, <strong>farkl\u0131 cinsiyetlerde deneyimlenebilen, psi\u015fik ya\u015fam\u0131n psikolojik ve sembolik bir boyutu<\/strong> olarak ele al\u0131nd\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu daha geni\u015f perspektif; baba arzusu, baba yaralar\u0131, tan\u0131nma \u00f6zlemi, otorite, ili\u015fkisellik, bedenlenme ve psikolojik mevcudiyet gibi temalar\u0131n dar bi\u00e7imde cinsiyetlendirilmi\u015f kategorilerin \u00f6tesinde de\u011ferlendirilmesine olanak sa\u011flad\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dolay\u0131s\u0131yla baba imgesi ile feminen aras\u0131ndaki ili\u015fki; ki\u015fisel biyografinin, bilin\u00e7d\u0131\u015f\u0131 ili\u015fkisel \u00f6r\u00fcnt\u00fclerin ve arketipsel deneyimin kesi\u015fti\u011fi daha geni\u015f bir psi\u015fik alan i\u00e7inde incelendi.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Baba Yaralar\u0131ndan Psikolojik Mevcudiyete<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Jungiyen analitik psikolojinin amac\u0131 ge\u00e7mi\u015fi silmek ya da baba kompleksini ortadan kald\u0131rmak de\u011fildir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u0131l mesele, babayla ili\u015fkili psi\u015fik i\u00e7eriklerin giderek daha fazla bilince ta\u015f\u0131nmas\u0131 ve ki\u015finin bu i\u00e7eriklerle daha <strong>ayr\u0131mla\u015fm\u0131\u015f ve bilin\u00e7li bir ili\u015fki<\/strong> geli\u015ftirebilmesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bilin\u00e7d\u0131\u015f\u0131 baba imgeleri fark edilmedi\u011finde; ili\u015fkileri, beklentileri, yans\u0131tmalar\u0131 ve tekrarlay\u0131c\u0131 duygusal \u00f6r\u00fcnt\u00fcleri \u015fekillendirmeye devam edebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu i\u00e7erikler bilince daha eri\u015filebilir h\u00e2le geldik\u00e7e ki\u015fi; yok olan baban\u0131n, baba taraf\u0131ndan tan\u0131nma \u00f6zleminin ve bilin\u00e7d\u0131\u015f\u0131 baba imgelerinin g\u00fcncel deneyimini hangi bi\u00e7imlerde etkilemeye devam etti\u011fini fark edebilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu hareket, <strong>bireyle\u015fme s\u00fcreciyle<\/strong> yak\u0131ndan ili\u015fkilidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ama\u00e7 kusursuz ya da \u00e7at\u0131\u015fmas\u0131z bir ki\u015filik olu\u015fturmak de\u011fil; psi\u015fenin farkl\u0131 boyutlar\u0131yla daha bilin\u00e7li bir ili\u015fki geli\u015ftirmektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu s\u00fcre\u00e7 i\u00e7inde yokluk deneyimi, giderek daha g\u00fc\u00e7l\u00fc bir <strong>psikolojik mevcudiyet kapasitesine<\/strong> d\u00f6n\u00fc\u015febilir; d\u0131\u015far\u0131dan tan\u0131nma aray\u0131\u015f\u0131 ise i\u00e7sel otorite ve de\u011ferle daha ayr\u0131mla\u015fm\u0131\u015f bir ili\u015fkinin geli\u015fmesine alan a\u00e7abilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Seminerde Ele Al\u0131nan Konular<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Seminer kayd\u0131 \u015fu temalar\u0131 i\u00e7ermektedir:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ger\u00e7ek baba ile baba arketipi aras\u0131ndaki ayr\u0131m<\/li>\n\n\n\n<li>Baba arzusu ve baba taraf\u0131ndan tan\u0131nma ihtiyac\u0131<\/li>\n\n\n\n<li>Fiziksel ve duygusal baba yoklu\u011fu<\/li>\n\n\n\n<li>Baba kompleksi ve bilin\u00e7d\u0131\u015f\u0131 baba imgeleri<\/li>\n\n\n\n<li>K\u0131z \u00e7ocu\u011funun yok olan babay\u0131 psikolojik olarak canland\u0131rma \u00e7abas\u0131<\/li>\n\n\n\n<li>Baba yaralar\u0131 ve \u00f6zde\u011ferle ili\u015fkileri<\/li>\n\n\n\n<li>Beden imgesi ve baba\u2013k\u0131z ili\u015fkisi<\/li>\n\n\n\n<li>Yeti\u015fkinlikte tekrarlay\u0131c\u0131 ili\u015fkisel \u00f6r\u00fcnt\u00fcler<\/li>\n\n\n\n<li>Duygusal eri\u015filemezli\u011fe y\u00f6nelik \u00e7ekim<\/li>\n\n\n\n<li>Baba imgesinin yans\u0131t\u0131lmas\u0131<\/li>\n\n\n\n<li>Baba imgesi ile feminen aras\u0131ndaki ili\u015fki<\/li>\n\n\n\n<li>Bilin\u00e7d\u0131\u015f\u0131 materyalin bilince ta\u015f\u0131nmas\u0131<\/li>\n\n\n\n<li>Psikolojik mevcudiyet<\/li>\n\n\n\n<li>Bireyle\u015fme s\u00fcrecinde baba imgesinin yeniden yap\u0131land\u0131r\u0131lmas\u0131<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">Susan E. Schwartz, PhD Hakk\u0131nda<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Susan E. Schwartz, PhD<\/strong>, \u0130svi\u00e7re\u2019nin Z\u00fcrih kentinde Jungiyen analist olarak e\u011fitim alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7al\u0131\u015fmalar\u0131nda <strong>baba yoklu\u011fu, baba arzusu, baba yaralar\u0131, puella arketipi, \u201cm\u0131\u015f gibi\u201d (as-if) ki\u015filik, narsisizm, ili\u015fkisel dinamikler ve Jungiyen analitik psikoloji<\/strong> gibi temalara odaklanmaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">100\u2019\u00fcn \u00fczerinde podcast ve YouTube program\u0131na kat\u0131lm\u0131\u015f; Amerika Birle\u015fik Devletleri\u2019nde ve d\u00fcnyan\u0131n farkl\u0131 b\u00f6lgelerinde d\u00fczenlenen Jungiyen konferans ve e\u011fitim programlar\u0131nda sunumlar ger\u00e7ekle\u015ftirmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kitaplar\u0131 aras\u0131nda:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The Absent Father Effect on Daughters: Father Desire, Father Wounds<\/em><br><em>Imposter Syndrome and the \u2018As-If\u2019 Personality: The Fragility of Self<\/em><br><em>A Jungian Exploration of the Puella Archetype: Girl Unfolding<\/em><br><em>An Analytical Exploration of Love and Narcissism<\/em><br><em>Absent Fathers, Yearning Sons: A Jungian Analysis of the Father-Son Dynamic<\/em><br>ve <em>The Shadows of the Psyche: Predators of Self-Deception, Envy Sirens and Demon Lovers<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">yer almaktad\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Eserleri <strong>Routledge<\/strong> taraf\u0131ndan yay\u0131mlanmaktad\u0131r.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Seminer Kayd\u0131na Eri\u015fim<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Seminerin video kayd\u0131 art\u0131k <strong>Jungian Studies Istanbul<\/strong> \u00fczerinden sat\u0131n al\u0131nabilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kay\u0131t; <strong>ruh sa\u011fl\u0131\u011f\u0131 profesyonelleri, \u00f6\u011frenciler, ara\u015ft\u0131rmac\u0131lar<\/strong> ile analitik psikoloji, baba kompleksi, baba\u2013k\u0131z dinamikleri, bilin\u00e7d\u0131\u015f\u0131 ili\u015fkisel \u00f6r\u00fcnt\u00fcler, feminen psikolojisi ve bireyle\u015fme s\u00fcrecine ilgi duyan ki\u015filer i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Seminer:<\/strong> <em>K\u0131z \u00c7ocuklar\u0131nda Baba Yoklu\u011funun Etkisi: Baba Arzusu &amp; Baba Yaralar\u0131<\/em><br><strong>Alt Ba\u015fl\u0131k:<\/strong> <em>Psi\u015fede Baba \u0130mgesi ve Feminen<\/em><br><strong>Konu\u015fmac\u0131:<\/strong> Susan E. Schwartz, PhD<br><strong>Seminerin Ger\u00e7ekle\u015fti\u011fi Tarih:<\/strong> 17 Ekim 2026<br><strong>Format:<\/strong> \u00c7evrim \u0130\u00e7i Seminer Kayd\u0131<br><strong>Dil:<\/strong> \u0130ngilizce<br><strong>T\u00fcrk\u00e7e \u00c7eviri:<\/strong> Seminer kayd\u0131na dahildir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Seminer Kayd\u0131n\u0131 Sat\u0131n Al\u0131n<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Seminer kayd\u0131n\u0131 a\u015fa\u011f\u0131daki ba\u011flant\u0131 \u00fczerinden sat\u0131n alabilirsiniz:<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-jungian-studies-i-stanbul wp-block-embed-jungian-studies-i-stanbul\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"XfY5DmpMox\"><a href=\"https:\/\/jungianstudiesistanbul.com\/en\/product\/the-absent-father-effect-on-daughters\/\">The Absent Father Effect on Daughters: Father Desire &#038; Father Wounds \u2014 Seminar Recording<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cThe Absent Father Effect on Daughters: Father Desire &amp; Father Wounds \u2014 Seminar Recording\u201d \u2014 Jungian Studies \u0130stanbul\" src=\"https:\/\/jungianstudiesistanbul.com\/product\/the-absent-father-effect-on-daughters\/embed\/#?secret=aFdGTDbTEc#?secret=XfY5DmpMox\" data-secret=\"XfY5DmpMox\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>17 Ekim 2026 tarihinde Jungian Studies Istanbul, Susan E. Schwartz, PhD ile&hellip;<\/p>","protected":false},"author":1,"featured_media":2820,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tum-blog"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>K\u0131z \u00c7ocuklar\u0131nda Baba Yoklu\u011funun Etkisi: Seminer Kayd\u0131 Art\u0131k Eri\u015fime A\u00e7\u0131k - Jungian Studies \u0130stanbul<\/title>\n<meta name=\"description\" content=\"17 Ekim 2026 tarihinde Jungian Studies Istanbul, Susan E. 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