{"id":2492,"date":"2025-08-10T23:35:58","date_gmt":"2025-08-10T20:35:58","guid":{"rendered":"https:\/\/jungianstudiesistanbul.com\/?p=2492"},"modified":"2025-08-10T23:38:16","modified_gmt":"2025-08-10T20:38:16","slug":"colu-ofkelendiren-aslana","status":"publish","type":"post","link":"https:\/\/jungianstudiesistanbul.com\/en\/colu-ofkelendiren-aslana\/","title":{"rendered":"\u00c7\u00f6l\u00fc \u00d6fkelendiren Aslana"},"content":{"rendered":"

\u201cAslan\u0131n kalbi g\u00fcne\u015f gibidir: yuvarlak, dolgun ve b\u00fct\u00fcnd\u00fcr. Bu kalbin klasik simgeleri alt\u0131n, kral, k\u0131rm\u0131z\u0131l\u0131k, sol, k\u00fck\u00fcrt, \u0131s\u0131d\u0131r. Varl\u0131\u011f\u0131m\u0131z\u0131n merkezinde parlar ve d\u0131\u015fa do\u011fru yay\u0131l\u0131r; c\u00f6mert, babacan, te\u015fvik edici.<\/strong><\/p>\n\n\n\n

Aslan\u0131n d\u00fc\u015f\u00fcncesi, hayat\u0131 \u00f6ylesine \u0131s\u0131t\u0131r, d\u00fcnyayla \u00f6ylesine uyum i\u00e7indedir ki, d\u00fc\u015f\u00fcncesi irade ile birdir; d\u00fcnyada kendini g\u00f6sterir, kral gibi tahta oturur, g\u00fcnd\u00fcz gibi sar\u0131d\u0131r, k\u00fckreyerek ses verir, dogma gibi sabittir. D\u00fc\u015f\u00fcnce kendini irade, ruh h\u00e2li ya da sevgi, canl\u0131l\u0131k, g\u00fc\u00e7 veya hayal g\u00fcc\u00fc olarak sunar ve kendini d\u00fc\u015f\u00fcnce olarak tan\u0131maz, \u00e7\u00fcnk\u00fc bu d\u00fc\u015f\u00fcnce ya\u015famdan soyutlanm\u0131\u015f, i\u00e7e d\u00f6n\u00fck, reflektif ak\u0131l y\u00fcr\u00fctme de\u011fildir.<\/p>\n\n\n\n

Aslan kalbinin \u00f6z\u00fc, inand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmemesidir. B\u00f6ylece onun d\u00fc\u015f\u00fcncesi d\u00fcnyada proje, arzu, kayg\u0131, misyon olarak g\u00f6r\u00fcn\u00fcr. D\u00fc\u015f\u00fcnme ve yapma birliktedir. Bizi sava\u015fa g\u00f6t\u00fcren cesur d\u00fc\u015f\u00fcnce budur; \u00e7\u00fcnk\u00fc Mars k\u0131rm\u0131z\u0131 bir aslana biner ve kahramanlar \u2013 Davut, Samson, Herk\u00fcl \u2013 g\u00f6\u011f\u00fcslerinde d\u00fcnyay\u0131 dolduran eylem a\u00e7l\u0131\u011f\u0131yla kar\u015f\u0131la\u015fmak zorundad\u0131r.<\/p>\n\n\n\n

Aslan y\u00fcre\u011finin ilk temel \u00f6zelli\u011fi, d\u00fc\u015f\u00fcncesinin d\u00fc\u015f\u00fcnce olarak g\u00f6r\u00fcnmemesidir; \u00e7\u00fcnk\u00fc o, g\u00fcne\u015f gibi d\u00fcnyaya yay\u0131l\u0131r ve onun hareketiyle uyum i\u00e7inde kal\u0131r.<\/p>\n\n\n\n

Yaln\u0131zca d\u00fc\u015f\u00fcnmedi\u011fini bilmemekle kalmaz, ayn\u0131 zamanda d\u00fc\u015f\u00fcncesi b\u00fct\u00fcn\u00fcyle nesnelle\u015fmi\u015ftir. Sevgisi ve iradesi, kendi ve \u00f6teki, kendi ve Tanr\u0131 \u00f6ylesine birdir ki, kozmosa bak\u0131\u015f\u0131 monist ve monar\u015fiktir; tek ilke, tek tanr\u0131, kalp ise daima b\u00fct\u00fcnd\u00fcr. Monar\u015fik b\u00fct\u00fcnl\u00fck, onun tipik psikopatolojisini \u2013 yo\u011funlu\u011fun psikopatolojisini \u2013 tan\u0131mlar: kalbin kendi ritmik sistol ve diyastol\u00fcn\u00fcn b\u00fcy\u00fct\u00fclmesiyle a\u015f\u0131r\u0131 derecede tekle\u015fmesi, tek tarafl\u0131 olarak manik ya da depresif, c\u00f6mert ya da bencil, k\u00fckreyen ya da tembel h\u00e2le gelmesi.<\/p>\n\n\n\n

Bu y\u00fczden, aslan y\u00fcre\u011fi i\u00e7in bilincin g\u00f6revi, kendi d\u00fc\u015f\u00fcncesinin arketipsel yap\u0131s\u0131n\u0131 tan\u0131makt\u0131r; eylemlerinin, arzular\u0131n\u0131n ve ate\u015fli inan\u00e7lar\u0131n\u0131n hepsinin himma<\/strong>\u2019n\u0131n hayalleri oldu\u011funu ve hayat, sevgi, d\u00fcnya olarak deneyimledi\u011fi \u015feyin asl\u0131nda kendi i\u00e7sel tasar\u0131m\u0131 olup makrokozmos olarak d\u0131\u015far\u0131ya yans\u0131t\u0131ld\u0131\u011f\u0131n\u0131 fark etmektir.\u201d<\/p>\n\n\n\n

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\u201cDolay\u0131s\u0131yla, k\u00f6t\u00fcl\u00fck sorusu \u2013 t\u0131pk\u0131 \u00e7irkinlik sorusu gibi \u2013 \u00f6ncelikle kar\u015f\u0131s\u0131ndakine tepki vermeyen, b\u00f6ylece d\u00fcnyan\u0131n renkli, duyusal y\u00fcz\u00fcn\u00fc tekd\u00fczeli\u011fe, ayn\u0131l\u0131\u011fa, teklik haline getiren, hissizle\u015fmi\u015f kalbe aittir. Modernitenin \u00e7\u00f6l\u00fc.<\/strong><\/p>\n\n\n\n

\u015ea\u015f\u0131rt\u0131c\u0131 bi\u00e7imde, bu \u00e7\u00f6l kalpsiz de\u011fildir; \u00e7\u00fcnk\u00fc \u00e7\u00f6l, aslan\u0131n ya\u015fad\u0131\u011f\u0131 yerdir. \u00c7\u00f6l ve aslan\u0131n ayn\u0131 imge i\u00e7inde uzun bir birlikteli\u011fi vard\u0131r; bu nedenle, tepkisel kalbi yeniden bulmak istiyorsak, onun en az var gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc yere \u2013 \u00e7\u00f6le \u2013 gitmemiz gerekir.<\/p>\n\n\n\n

Physiologus<\/em>\u2019a (hayvan psikolojisi \u00fczerine geleneksel \u00f6\u011freti) g\u00f6re, aslan yavrular\u0131 \u00f6l\u00fc do\u011far. Onlar\u0131n hayata uyanmas\u0131 i\u00e7in bir k\u00fckremeyle uyand\u0131r\u0131lmalar\u0131 gerekir. \u0130\u015fte bu y\u00fczden aslan\u0131n b\u00f6yle bir k\u00fckremesi vard\u0131r: uyuyan gen\u00e7 aslanlar\u0131 \u2013 bizim kalplerimizde uyuyanlar\u0131 \u2013 uyand\u0131rmak i\u00e7in. Demek ki, kalbin d\u00fc\u015f\u00fcncesi basit\u00e7e verilmi\u015f, do\u011fu\u015ftan gelen, her zaman haz\u0131r bir tepki de\u011fildir; aksine kalp provoke edilmeli, \u00e7a\u011fr\u0131lmal\u0131d\u0131r. Marsilio Ficino\u2019nun g\u00fczellik i\u00e7in yapt\u0131\u011f\u0131 etimoloji de budur; kallos<\/em>, der, kaleo<\/em>\u2019dan gelir: provoke etmek.<\/p>\n\n\n\n

G\u00fczellik, hayata \u00f6fkeyle ya da \u00f6fkelendirilerek \u00e7a\u011fr\u0131lmal\u0131d\u0131r; \u00e7\u00fcnk\u00fc aslan yavrular\u0131 \u00f6l\u00fc do\u011far \u2013 t\u0131pk\u0131 bizim tembel siyasi uyumlulu\u011fumuz, televizyon kar\u015f\u0131s\u0131ndaki et yeme uykumuz, ve aslan\u0131n kendi metali olan alt\u0131n\u0131n paracelsus\u00e7u ilac\u0131 oldu\u011fu fel\u00e7 h\u00e2limiz gibi. Kalpte pasif, hareketsiz, uykuda olan \u015fey bir \u00e7\u00f6l yarat\u0131r; bu \u00e7\u00f6l ancak kendi ebeveyn ilkesinin \u2013 k\u00fckreyerek uyand\u0131ran bak\u0131m\u0131n\u0131n \u2013 yard\u0131m\u0131yla tedavi edilebilir. Wallace Stevens\u2019\u0131n dedi\u011fi gibi: \u201cAslan, \u00f6fkelendiren \u00e7\u00f6lde k\u00fckreder.\u201d<\/em><\/p>\n\n\n\n

Ruhun tutkular\u0131, \u00e7\u00f6l\u00fc ya\u015fanabilir k\u0131lar. \u0130nsan, ta\u015f ma\u011farada de\u011fil, aslan\u0131n i\u00e7indeki kalpte ikamet eder. \u00c7\u00f6l M\u0131s\u0131r\u2019da de\u011fildir; kalbi terk etti\u011fimiz anda her yerdedir. Azizler \u00f6lmemi\u015ftir; onlar ruhun aslan\u00ee tutkular\u0131nda, ba\u015ftan \u00e7\u0131kar\u0131c\u0131 imgelerde, k\u00fck\u00fcrtl\u00fc fantezilerde ve seraplarda ya\u015far: sevginin yolu. Hayat\u0131n \u00e7\u00f6l\u00fcnden \u2013 ya da hayat\u0131n herhangi bir \u00e2n\u0131ndan \u2013 ge\u00e7i\u015f yolumuz, onu bir \u00e7\u00f6l olarak fark etmektir; hayvan\u0131 uyand\u0131rmak, arzunun n\u00f6betini, onun a\u00e7 pen\u00e7esini, g\u00fcne\u015f gibi s\u0131cak ve uykusuz h\u00e2lini, k\u00fck\u00fcrt gibi patlayan h\u00e2lini, ruhu ate\u015fe veren h\u00e2lini.<\/p>\n\n\n\n

Harvey\u2019nin zaten \u00f6lm\u00fc\u015f kalbi \u2013 \u201cfitness\u201d\u0131n canl\u0131l\u0131\u011f\u0131n yerini ald\u0131\u011f\u0131 \u2013 ko\u015farak ge\u00e7ti\u011fi \u0131ss\u0131zl\u0131\u011f\u0131 yarat\u0131r; kulaklar t\u0131kal\u0131, ya\u015fam s\u00fcresini uzatma teriyle k\u00f6r olmu\u015f, nereye gitti\u011fini bilmeden ko\u015fan zombiler g\u00fczelli\u011fi hareketle siler. E\u011fer g\u00fczellik hareketi durduruyorsa, hareket g\u00fczelli\u011fi ortadan kald\u0131r\u0131r.<\/p>\n\n\n\n

Biz o \u00f6fkeden korkar\u0131z. K\u00fckremeye cesaret edemeyiz. Arkada Auschwitz, ufukta bomba varken, k\u00fc\u00e7\u00fck aslanlar olarak televizyon kar\u015f\u0131s\u0131nda uyuruz; kalp, art\u0131k kendi p\u0131ht\u0131la\u015fm\u0131\u015f k\u00fck\u00fcrd\u00fcyle dolmu\u015f, inine \u00e7ekilmi\u015f bir canavara \u2013 kalp krizine \u2013 d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Psikolojik olarak, \u00f6fkemizi \u201cagresyon\u201d, \u201cd\u00fc\u015fmanl\u0131k\u201d, \u201cg\u00fc\u00e7 kompleksi\u201d, \u201cter\u00f6rizm\u201d, \u201ch\u0131rs\u201d, \u201c\u015fiddet sorunu\u201d gibi olumsuz, \u00f6rt\u00fck kavramlarla bast\u0131rd\u0131k. Psikoloji aslan\u0131 analiz eder.<\/p>\n\n\n\n

Peki bu \u2018agresyon\u2019 mudur, yoksa \u00e7\u00f6lde \u00f6fkeyle k\u00fckreyen aslan m\u0131? Psikoloji, aslan\u0131n do\u011fal k\u00fck\u00fcrd\u00fcn\u00fc g\u00f6rmezden gelmedi mi, aslana binen Mars\u2019\u0131 \u2013 Ven\u00fcs\u2019\u00fcn sevgilisi, adalet talep eden Mars\u2019\u0131 \u2013 ihmal etmedi mi? Splendor Solis<\/em>. Sol invictus<\/em>: Kalbin Mithra\u2019s\u0131.<\/p>\n\n\n\n

Kalp, aslan olarak ger\u00e7ekten de hayvanlar\u0131n kral\u0131d\u0131r; hayvani bir kral. Ve i\u00e7sel g\u00fczelli\u011fimiz \u2013 vakar\u0131m\u0131z, asaletimiz, \u00f6l\u00e7\u00fcm\u00fcz, asillik pay\u0131m\u0131z \u2013 her zaman karakter bilgisinin varsayd\u0131\u011f\u0131 gibi kalbin hayvan\u0131ndan gelir.\u201d<\/p>\n\n\n\n

Kaynak<\/strong><\/p>\n\n\n\n